We continue to explore the Christian experience through lenses of different theoretical frameworks.

This episode continues from the last. I do a deep dive into applying Ecological Systems Theory (EST) to religious experience. EST is pretty easy to understand, and everyone will be able to relate – chances are though, you haven’t heard it used in this context. But it is super helpful!

Listen in and you’ll see how multilayered our lives really are and how we are all affected and surrounded by very complex systems that shape our lives.

Embracing this complexity, may help you become more compassionate and understanding of others – and most importantly, with yourself.

As always, I love and value your feedback. Email me david@davidtensen.com, leave a comment or find me on socials.

Find more of my writings and resources at www.davidtensen.com/quicklinks

 

Source: Buser, Julie. (2019). Cultural Practices, Knowledge, and Beliefs of Newborn Care and Health-Seeking in Rural Zambia. Figure 1.2 Illustrated model of Bronfenbrenner’s Ecological Systems Theory (Adapted from Berger, 2007 by Stranger, 2011)

Theoretical Ecological Systems Model for Christian Spiritual Experience

LayerChristian Context Application
CHRONOSYSTEMEnvironmental and societal changes over time that affect religious practice and belief: secularisation trends, changing views of Christianity in your country, historical events affecting faith communities, evolution of worship styles, shifts in biblical interpretation, and generational changes in religious participation
SUPRA-MACROSYSTEMBroader religious and social forces: global Christian movements, international religious freedom issues, worldwide evangelical initiatives, global religious conflicts, interfaith relations, responses to major world events (e.g., pandemic impact on worship)
MACROSYSTEMCultural context of Christianity in America or Australia: denominational differences, regional religious cultures, mainstream media portrayal of Christianity, general societal attitudes toward religion, relationship between church and state, influence of Christian values on society
EXOSYSTEMInstitutional structures affecting individual faith: denominational policies, seminary education systems, church governance structures, religious legal frameworks, tax policies affecting churches, local zoning laws, ministerial certification requirements
MESOSYSTEMInteractions between different church-related settings: relationships between church and family life, connection between Sunday school and main service, small group dynamics, ministry team interactions, church-community outreach programs, relationships between different local churches
MICROSYSTEMImmediate church environment and experiences: Sunday service participation, direct interaction with pastors and fellow congregants, worship team involvement, prayer groups, Bible study participation, volunteer activities, personal prayer and devotional practices
INDIVIDUALSPersonal characteristics affecting spiritual experience: age, gender, cultural background, family religious history, personal beliefs and doubts, spiritual gifts, prior religious experiences, individual faith journey, conversion experience

 

DECONSTRUCTION LENS

Microsystem (Immediate Environment):

  • Family’s religious practices and reactions to questioning
  • Local church community and relationships
  • Close friends who may be supportive or concerned
  • Small group or Bible study relationships that might be affected
  • Personal prayer and devotional practices changing

Mesosystem (Interactions Between Microsystems):

  • Tension between church friends and non-religious friends
  • How family religious views affect workplace relationships
  • Conflict between new theological learning and childhood teachings
  • Impact on dating relationships or marriage if partners have different views
  • How religious questioning affects involvement in church activities

Exosystem (Indirect Environment):

  • Denominational stances on doubt and questioning
  • Social media and online faith communities
  • Access to religious or secular counseling resources
  • Local community attitudes toward religion
  • Religious media consumption and alternative viewpoints

Macrosystem (Cultural Context):

  • Overall Christian cultural expectations
  • Broader societal views on religious deconstruction
  • Cultural shifts in religious participation
  • Generation’s approach to faith and institutions
  • Academic or intellectual perspectives on religion

Chronosystem (Changes Over Time):

  • Personal faith milestones and experiences
  • Major life events that prompted questioning
  • Historical events affecting religious views
  • Evolution of theological understanding
  • Changes in religious identity over time

For someone going through Christian deconstruction specifically, this framework shows:

  1. The complexity of their experience – it’s not just about personal beliefs but about entire systems of relationships and support
  2. Multiple pressure points:
  • Internal wrestling with beliefs
  • Family expectations and potential disappointment
  • Fear of losing community
  • Questions about identity
  • Practical implications for relationships and involvement
  1. Potential sources of support:
  • Finding new communities that understand deconstruction
  • Identifying safe relationships for honest discussion
  • Accessing resources that normalize questioning
  • Building new spiritual practices that feel authentic
  1. Areas needing attention:
  • Maintaining important relationships while being honest
  • Finding new ways to express spirituality
  • Processing grief over changing beliefs
  • Developing new support systems
  • Understanding how different aspects of life will be affected